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  • Period
    • Prehistory3000000 BCE - 5001 BCE
    • Antiquity5000 BCE - 399 CE
    • Middle Ages400 CE - 1500 CE
    • Age of Reason1500 CE - 1879 CE
    • Modern Times1880 CE - 1980 CE
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  • he
  • Login
  • Register
  • Period
    • Prehistory3000000 BCE - 5001 BCE
    • Antiquity5000 BCE - 399 CE
    • Middle Ages400 CE - 1500 CE
    • Age of Reason1500 CE - 1879 CE
    • Modern Times1880 CE - 1980 CE
  • Home
  • Contact Us
  • Subscribe
    • English subscription
  • News
  • Past Issues
  • Reviews
    • Book Reviews
  • Holidays Archive
    • Holidays Archive
    • Festivals of Tishrei
    • Hanukkah
    • Tu BiShvat
    • Purim
    • Pesach
    • Holocaust
    • Independence Day
    • Lag baOmer
    • Jerusalem Day
    • Shavuot
    • Tisha B’Av
  • en
  • he
  • -3000000
  • -2900000
  • -2800000
  • -2700000
  • -2600000
  • -2500000
  • -2400000
  • -2300000
  • -2200000
  • -2100000
  • -2000000
Prehistory
  • -1900000
  • -1800000
  • -1700000
  • -1600000
  • -1500000
  • -1400000
  • -1300000
  • -1200000
  • -1100000
  • -1000000
  • -900000
Prehistory
  • -800000
  • -700000
  • -600000
    • 500000 BCE :

      Flints Galore
  • -500000
    • 500000 BCE :

      Flints Galore
  • -400000
  • -300000
  • -200000
  • -100000
    • 60000 BCE :

      Not Just Cave Dwellers
    • 20000 BCE :

      Rhinos in Samaria
    • 7000 BCE :

      Masking Death Prehistoric City
    • 3000 BCE :

      What would you like, Egyptian or Philistine ?
    • 2000 BCE :

      4,000 Year Old Jerusalem Tomb: a Treasure Trove of Decapitated Toads
    • 1150 BCE :

      Where did the Philistines come from?
    • 1100 BCE :

      Is This Ziklag?
    • 1000 BCE :

      Babylonian Deluge
    • 800 BCE :

      Horses in the rain Ruin of Samaria!
    • 750 BCE :

      Which Isaiah? How many clerks ?
    • 650 BCE :

      Temple Off the Mount
    • 590 BCE :

      Stamped by the Mayor
    • 586 BCE :

      Signs of Destruction
    • 516 BCE :

      Who are You, Samaritans?
    • 480 BCE :

      Esther – the Persian Version
    • 460 BCE :

      Nehemiah on the Wall
    • 200 BCE :

      Forgotten Archive
    • 167 BCE :

      A Brief History of the Hasmoneans
    • 164 BCE :

      Pools and Palaces
    • 160 BCE :

      Fighting for Heart and Soul The Youngest Maccabee
    • 150 BCE :

      Telltale Tremor
    • 141 BCE :

      Cast a Giant Shadow
    • 110 BCE :

      A Dig Full of Holes
    • 100 BCE :

      אוצר ממצולות ים Anonymous Hasmonean
    • 20 BCE :

      Mystery of Caesarea’s Disappearing Port Jerusalem Potters
    • 18 BCE :

      Paving the Past
    • 0 BCE :

      Nabateans in the Bible Lords of the Desert Pilgrim City
  • 0
  • 100000
  • 200000
Prehistory
  • -5000
  • -4980
  • -4960
  • -4940
  • -4920
  • -4900
  • -4880
  • -4860
  • -4840
  • -4820
  • -4800
Antiquity
  • -4780
  • -4760
  • -4740
  • -4720
  • -4700
  • -4680
  • -4660
  • -4640
  • -4620
  • -4600
  • -4580
Antiquity
  • -4560
  • -4540
  • -4520
  • -4500
  • -4480
  • -4460
  • -4440
  • -4420
  • -4400
  • -4380
  • -4360
Antiquity
  • -4340
  • -4320
  • -4300
  • -4280
  • -4260
  • -4240
  • -4220
  • -4200
  • -4180
  • -4160
  • -4140
Antiquity
  • -4120
  • -4100
  • -4080
  • -4060
  • -4040
  • -4020
  • -4000
  • -3980
  • -3960
  • -3940
  • -3920
Antiquity
  • -3900
  • -3880
  • -3860
  • -3840
  • -3820
  • -3800
  • -3780
  • -3760
  • -3740
  • -3720
  • -3700
Antiquity
  • -3680
  • -3660
  • -3640
  • -3620
  • -3600
  • -3580
  • -3560
  • -3540
  • -3520
  • -3500
  • -3480
Antiquity
  • -3460
  • -3440
  • -3420
  • -3400
  • -3380
  • -3360
  • -3340
  • -3320
  • -3300
  • -3280
  • -3260
Antiquity
  • -3240
  • -3220
  • -3200
  • -3180
  • -3160
  • -3140
  • -3120
  • -3100
  • -3080
  • -3060
  • -3040
Antiquity
  • -3020
    • 3000 BCE :

      What would you like, Egyptian or Philistine ?
  • -3000
    • 3000 BCE :

      What would you like, Egyptian or Philistine ?
  • -2980
  • -2960
  • -2940
  • -2920
  • -2900
  • -2880
  • -2860
  • -2840
  • -2820
Antiquity
  • -2800
  • -2780
  • -2760
  • -2740
  • -2720
  • -2700
  • -2680
  • -2660
  • -2640
  • -2620
  • -2600
Antiquity
  • -2580
  • -2560
  • -2540
  • -2520
  • -2500
  • -2480
  • -2460
  • -2440
  • -2420
  • -2400
  • -2380
Antiquity
  • -2360
  • -2340
  • -2320
  • -2300
  • -2280
  • -2260
  • -2240
  • -2220
  • -2200
  • -2180
  • -2160
Antiquity
  • -2140
  • -2120
  • -2100
  • -2080
  • -2060
  • -2040
  • -2020
    • 2000 BCE :

      4,000 Year Old Jerusalem Tomb: a Treasure Trove of Decapitated Toads
  • -2000
    • 2000 BCE :

      4,000 Year Old Jerusalem Tomb: a Treasure Trove of Decapitated Toads
  • -1980
  • -1960
  • -1940
Antiquity
  • -1920
  • -1900
  • -1880
  • -1860
  • -1840
  • -1820
  • -1800
  • -1780
  • -1760
  • -1740
  • -1720
Antiquity
  • -1700
  • -1680
  • -1660
  • -1640
  • -1620
  • -1600
  • -1580
  • -1560
  • -1540
  • -1520
  • -1500
Antiquity
  • -1480
  • -1460
  • -1440
  • -1420
  • -1400
  • -1380
  • -1360
  • -1340
  • -1320
  • -1300
  • -1280
Antiquity
  • -1260
  • -1240
  • -1220
  • -1200
  • -1180
  • -1160
    • 1150 BCE :

      Where did the Philistines come from?
  • -1140
  • -1120
    • 1100 BCE :

      Is This Ziklag?
  • -1100
    • 1100 BCE :

      Is This Ziklag?
  • -1080
  • -1060
Antiquity
  • -1040
  • -1020
    • 1000 BCE :

      Babylonian Deluge
  • -1000
    • 1000 BCE :

      Babylonian Deluge
  • -980
  • -960
  • -940
  • -920
  • -900
  • -880
  • -860
  • -840
Antiquity
  • -820
    • 800 BCE :

      Horses in the rain Ruin of Samaria!
  • -800
    • 800 BCE :

      Horses in the rain Ruin of Samaria!
  • -780
  • -760
    • 750 BCE :

      Which Isaiah? How many clerks ?
  • -740
  • -720
  • -700
  • -680
  • -660
    • 650 BCE :

      Temple Off the Mount
  • -640
  • -620
Antiquity
  • -600
    • 590 BCE :

      Stamped by the Mayor
    • 586 BCE :

      Signs of Destruction
  • -580
  • -560
  • -540
  • -520
    • 516 BCE :

      Who are You, Samaritans?
  • -500
    • 480 BCE :

      Esther – the Persian Version
  • -480
    • 480 BCE :

      Esther – the Persian Version
    • 460 BCE :

      Nehemiah on the Wall
  • -460
    • 460 BCE :

      Nehemiah on the Wall
  • -440
  • -420
  • -400
Antiquity
  • -380
  • -360
  • -340
  • -320
  • -300
  • -280
  • -260
  • -240
  • -220
    • 200 BCE :

      Forgotten Archive
  • -200
    • 200 BCE :

      Forgotten Archive
  • -180
    • 167 BCE :

      A Brief History of the Hasmoneans
    • 164 BCE :

      Pools and Palaces
    • 160 BCE :

      Fighting for Heart and Soul The Youngest Maccabee
Antiquity
  • -160
    • 160 BCE :

      Fighting for Heart and Soul The Youngest Maccabee
    • 150 BCE :

      Telltale Tremor
    • 141 BCE :

      Cast a Giant Shadow
  • -140
  • -120
    • 110 BCE :

      A Dig Full of Holes
    • 100 BCE :

      אוצר ממצולות ים Anonymous Hasmonean
  • -100
    • 100 BCE :

      אוצר ממצולות ים Anonymous Hasmonean
  • -80
  • -60
  • -40
    • 20 BCE :

      Mystery of Caesarea’s Disappearing Port Jerusalem Potters
  • -20
    • 20 BCE :

      Mystery of Caesarea’s Disappearing Port Jerusalem Potters
    • 18 BCE :

      Paving the Past
    • 0 BCE :

      Nabateans in the Bible Lords of the Desert Pilgrim City
  • 0
  • 20
    • 40 CE :

      Wanton Destruction on a Calamitous Scale Golden Nostalgia
  • 40
    • 40 CE :

      Wanton Destruction on a Calamitous Scale Golden Nostalgia
    • 44 CE :

      King’s Canopy in Shilo
Antiquity
  • 60
    • 62 CE :

      The Pilgrims’ Progress
    • 66 CE :

      Don’t Call Me Joseph Dead Sea DNA
    • 67 CE :

      Romans on the Roofs of Gamla
  • 80
  • 100
  • 120
    • 130 CE :

      Backs to the Western Wall
    • 132 CE :

      Bar Kokhba in Jerusalem
  • 140
  • 160
  • 180
    • 200 CE :

      Bathing Rabbis
  • 200
    • 200 CE :

      Bathing Rabbis
  • 220
  • 240
    • 250 CE :

      Trio in Togas
  • 260
Antiquity
  • 280
    • 300 CE :

      Washed Out by the Rain
  • 300
    • 300 CE :

      Washed Out by the Rain
  • 320
  • 340
    • 350 CE :

      זה השער
  • 360
  • 380
    • 400 CE :

      Blessed Wine
  • 400
    • 400 CE :

      Blessed Wine
  • 420
  • 440
  • 460
  • 480
    • 500 CE :

      Shofar – Blasting Away Pilgrims’ Riches Playing with Water? Byzantine Cistern in Jerusalem Playground
Antiquity
  • 400
    • 400 CE :

      Blessed Wine
  • 410
  • 420
  • 430
  • 440
  • 450
  • 460
  • 470
  • 480
  • 490
    • 500 CE :

      Shofar – Blasting Away Pilgrims’ Riches Playing with Water? Byzantine Cistern in Jerusalem Playground
  • 500
    • 500 CE :

      Shofar – Blasting Away Pilgrims’ Riches Playing with Water? Byzantine Cistern in Jerusalem Playground
Middle Ages
  • 510
  • 520
  • 530
    • 539 CE :

      Georgians in Ashdod
  • 540
  • 550
  • 560
  • 570
  • 580
  • 590
  • 600
  • 610
Middle Ages
  • 620
    • 630 CE :

      The Fire of Faith
  • 630
    • 630 CE :

      The Fire of Faith
  • 640
  • 650
  • 660
  • 670
  • 680
  • 690
  • 700
  • 710
    • 717 CE :

      What’s a Jewish Menorah doing on early Islamic coins and vessels ?
  • 720
Middle Ages
  • 730
  • 740
  • 750
  • 760
  • 770
  • 780
  • 790
    • 800 CE :

      Whose Head is it Anyway? Potter’s Treasure
  • 800
    • 800 CE :

      Whose Head is it Anyway? Potter’s Treasure
  • 810
  • 820
  • 830
Middle Ages
  • 840
  • 850
  • 860
  • 870
  • 880
  • 890
  • 900
  • 910
  • 920
  • 930
  • 940
    • 950 CE :

      Cave of Revenge
Middle Ages
  • 950
    • 950 CE :

      Cave of Revenge
  • 960
  • 970
  • 980
  • 990
  • 1000
  • 1010
  • 1020
  • 1030
  • 1040
  • 1050
Middle Ages
  • 1060
  • 1070
  • 1080
  • 1090
    • 1096 CE :

      Heroes on the Walls of Haifa
    • 1099 CE :

      Heroes on the Walls of Haifa
  • 1100
  • 1110
  • 1120
  • 1130
  • 1140
  • 1150
  • 1160
Middle Ages
  • 1170
  • 1180
    • 1187 CE :

      Locking Horns at the Battle of Hattin
  • 1190
  • 1200
  • 1210
  • 1220
  • 1230
  • 1240
  • 1250
  • 1260
  • 1270
    • 1280 CE :

      Z-rated: For Forties Plus
Middle Ages
  • 1280
    • 1280 CE :

      Z-rated: For Forties Plus
    • 1286 CE :

      Mystery of the Zohar Zohar Unzipped
  • 1290
    • 1300 CE :

      Ancient Ring in the Flowerbed
  • 1300
    • 1300 CE :

      Ancient Ring in the Flowerbed
  • 1310
  • 1320
  • 1330
  • 1340
  • 1350
    • 1354 CE :

      Ready for Elijah
  • 1360
  • 1370
  • 1380
    • 1390 CE :

      Divinely Plagued
Middle Ages
  • 1390
    • 1390 CE :

      Divinely Plagued
  • 1400
  • 1410
  • 1420
  • 1430
  • 1440
  • 1450
  • 1460
  • 1470
    • 1475 CE :

      A Widow in Print
  • 1480
  • 1490
    • 1496 CE :

      Once Bitten, Twice Shy – Portuguese Jewry
Middle Ages
  • 1500
    • 1501 CE :

      Portuguese Messiah at the Stake
  • 1510
    • 1520 CE :

      Salonika’s Mystic Quartet
  • 1520
    • 1520 CE :

      Salonika’s Mystic Quartet
    • 1526 CE :

      Who Was David Ha-Reuveni?
  • 1530
    • 1533 CE :

      Kabbalists in Salonika
  • 1540
  • 1550
  • 1560
  • 1570
  • 1580
  • 1590
  • 1600
Age of Reason
  • 1610
  • 1620
    • 1630 CE :

      The Price of Dissent
  • 1630
    • 1630 CE :

      The Price of Dissent
  • 1640
  • 1650
  • 1660
    • 1667 CE :

      Was ‘The Jewish Bride’ Really Jewish? Messianic Mania
  • 1670
    • 1675 CE :

      Topsy Turvy
  • 1680
  • 1690
    • 1700 CE :

      Newton’s Fourth Law In the Service of the Czar Haman’s Pockets Trying to Belong
  • 1700
    • 1700 CE :

      Newton’s Fourth Law In the Service of the Czar Haman’s Pockets Trying to Belong
  • 1710
Age of Reason
  • 1720
  • 1730
  • 1740
  • 1750
  • 1760
  • 1770
  • 1780
    • 1790 CE :

      Groping for Truth
  • 1790
    • 1790 CE :

      Groping for Truth
  • 1800
    • 1806 CE :

      Napoleon’s Jewish Court
  • 1810
    • 1812 CE :

      Red Rose of Petra
  • 1820
    • 1827 CE :

      A Soul Divided
Age of Reason
  • 1830
    • 1832 CE :

      Blackface Minstrel Shows
    • 1840 CE :

      With Thanks from Damascus
  • 1840
    • 1840 CE :

      With Thanks from Damascus
    • 1842 CE :

      Charlotte Rothschild – First Jewish Female Artist
    • 1845 CE :

      The Angry Convert
    • 1848 CE :

      Jewish? French? Italian!
    • 1850 CE :

      Matza – More Than Just Crumbs
  • 1850
    • 1850 CE :

      Matza – More Than Just Crumbs
    • 1852 CE :

      Mum’s the Word Mum’s the Word
    • 1860 CE :

      Written Off
  • 1860
    • 1860 CE :

      Written Off
    • 1868 CE :

      Hungarian Schism
    • 1870 CE :

      A Man unto Himself The Kaiser’s Cap
  • 1870
    • 1870 CE :

      A Man unto Himself The Kaiser’s Cap
    • 1873 CE :

      Boy Wonders
    • 1875 CE :

      The Many Faces of Maurycy Gottlieb Shtreimel Variations: The History of a Hat
    • 1877 CE :

      Off the Boat
    • 1880 CE :

      Fastest Jew in the West
  • 1880
    • 1880 CE :

      Fastest Jew in the West
    • 1881 CE :

      The Jewish Girl who Set the Wild West Ablaze
    • 1882 CE :

      When Etrogim Briefly Grew on Trees
    • 1883 CE :

      Kafka – Too Short A Story
    • 1884 CE :

      The Original Zionist Congress
    • 1886 CE :

      Place in the Sun
    • 1887 CE :

      Marc Chagall – the Surrealist Jew
    • 1889 CE :

      New York – A Community in Flux
    • 1890 CE :

      PIONEER POET
  • 1890
    • 1890 CE :

      PIONEER POET
    • 1892 CE :

      When Shakespeare Spoke Yiddish
    • 1894 CE :

      Herzl’s Psychodrama Egypt’s Jewish Molière The Too Jewish Missionary
    • 1895 CE :

      Zionist with Cello
    • 1897 CE :

      The Jewish Father of French Impressionism The Congress that Founded the Jewish State The Pied Piper of Yom Kippur
    • 1900 CE :

      Healing Minds with Sigmund Freud
  • 1900
    • 1900 CE :

      Healing Minds with Sigmund Freud
    • 1906 CE :

      The Saga of a Budapest Family Sukka
    • 1908 CE :

      The Jewish American Secret Police
    • 1909 CE :

      black wedding
    • 1910 CE :

      One Hundred Good Years
  • 1910
    • 1910 CE :

      One Hundred Good Years
    • 1913 CE :

      Planting Seedlings Mark Gertler – Nothing but Art
    • 1914 CE :

      Did Jew Know? Tomorrow’s War Ticket to Riches
    • 1915 CE :

      Albert Einstein’s Quantum Leap Forgotten Jews of Bisan
    • 1916 CE :

      Amedeo Modigliani – Jewish Expressionism
    • 1917 CE :

      The Gateway The Viscount of Megiddo Return of the Spies Guard Down Long Before Balfour
    • 1918 CE :

      Luboml City Post Dying in Vain
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
  • 1920
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
    • 1921 CE :

      Make Art, Not War
    • 1924 CE :

      God Save the Dutch Queen It Takes a (Hasidic) Village
    • 1927 CE :

      Painter of Jerusalem Breaking the Sound Barrier No Business Like Show Business
    • 1929 CE :

      Painting Propaganda
    • 1930 CE :

      The Wedding That Wasn’t
  • 1930
    • 1930 CE :

      The Wedding That Wasn’t
    • 1933 CE :

      Haifa and Salonika – the Jewish Ports
    • 1935 CE :

      Gefilte Jazz
    • 1936 CE :

      Megilla with a Secular Twist
    • 1940 CE :

      A Beautiful Mind 9 Things You Didn’t Know About Hedy Lamarr
Age of Reason
  • 1880
    • 1880 CE :

      Fastest Jew in the West
    • 1881 CE :

      The Jewish Girl who Set the Wild West Ablaze
    • 1882 CE :

      When Etrogim Briefly Grew on Trees
    • 1883 CE :

      Kafka – Too Short A Story
    • 1884 CE :

      The Original Zionist Congress
    • 1886 CE :

      Place in the Sun
    • 1887 CE :

      Marc Chagall – the Surrealist Jew
    • 1889 CE :

      New York – A Community in Flux
    • 1890 CE :

      PIONEER POET
  • 1890
    • 1890 CE :

      PIONEER POET
    • 1892 CE :

      When Shakespeare Spoke Yiddish
    • 1894 CE :

      Herzl’s Psychodrama Egypt’s Jewish Molière The Too Jewish Missionary
    • 1895 CE :

      Zionist with Cello
    • 1897 CE :

      The Jewish Father of French Impressionism The Congress that Founded the Jewish State The Pied Piper of Yom Kippur
    • 1900 CE :

      Healing Minds with Sigmund Freud
  • 1900
    • 1900 CE :

      Healing Minds with Sigmund Freud
    • 1906 CE :

      The Saga of a Budapest Family Sukka
    • 1908 CE :

      The Jewish American Secret Police
    • 1909 CE :

      black wedding
    • 1910 CE :

      One Hundred Good Years
  • 1910
    • 1910 CE :

      One Hundred Good Years
    • 1913 CE :

      Planting Seedlings Mark Gertler – Nothing but Art
    • 1914 CE :

      Did Jew Know? Tomorrow’s War Ticket to Riches
    • 1915 CE :

      Albert Einstein’s Quantum Leap Forgotten Jews of Bisan
    • 1916 CE :

      Amedeo Modigliani – Jewish Expressionism
    • 1917 CE :

      The Gateway The Viscount of Megiddo Return of the Spies Guard Down Long Before Balfour
    • 1918 CE :

      Luboml City Post Dying in Vain
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
  • 1920
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
    • 1921 CE :

      Make Art, Not War
    • 1924 CE :

      God Save the Dutch Queen It Takes a (Hasidic) Village
    • 1927 CE :

      Painter of Jerusalem Breaking the Sound Barrier No Business Like Show Business
    • 1929 CE :

      Painting Propaganda
    • 1930 CE :

      The Wedding That Wasn’t
  • 1930
    • 1930 CE :

      The Wedding That Wasn’t
    • 1933 CE :

      Haifa and Salonika – the Jewish Ports
    • 1935 CE :

      Gefilte Jazz
    • 1936 CE :

      Megilla with a Secular Twist
    • 1940 CE :

      A Beautiful Mind 9 Things You Didn’t Know About Hedy Lamarr
  • 1940
    • 1940 CE :

      A Beautiful Mind 9 Things You Didn’t Know About Hedy Lamarr
    • 1942 CE :

      Flowing But Not Forgotten All-American Rebbe
    • 1943 CE :

      Fight for the Spirit Spark of Rebellion Drawing for Dear Life
    • 1945 CE :

      Damned If You Do Lights, Camera, Zionism!
    • 1946 CE :

      Escape Room
    • 1947 CE :

      United Nations Vote – 29 November 1947
    • 1948 CE :

      Posting Independence The Battle on the Hill Sky-Heist Scent of Freedom The Best Defense Cable Car to Jerusalem
    • 1949 CE :

      Shmuel Zanwil Kahane and the Legend of the Holy Ashes
    • 1950 CE :

      Lost in Eilat Eilat’s Treasures Strength in Numbers The Shrine on the Mountain Voice Behind the Iron Curtain
  • 1950
    • 1950 CE :

      Lost in Eilat Eilat’s Treasures Strength in Numbers The Shrine on the Mountain Voice Behind the Iron Curtain
    • 1951 CE :

      Curator or Creator
    • 1952 CE :

      The Night of the Murdered Poets
    • 1955 CE :

      The Hitchhikers’ Guide to Jew York
    • 1957 CE :

      Shmuel Zanwil Kahane’s Map of Holy Sites
    • 1960 CE :

      Jewish as Can Be
  • 1960
    • 1960 CE :

      Jewish as Can Be
    • 1967 CE :

      1967 Declassified Comments Through Lions’ Gate De-Classified Comments New Life in Jerusalem’s Old City
  • 1970
    • 1973 CE :

      Faith Under Fire
  • 1980
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Ticket to Riches

All Aboard
Temple of Capitalism
Buying Short and Selling Long
Banking on Sunday
A Run on the Bank
By: רבקה קוברין

The waves of migration from eastern Europe
did not simply ebb and flow. Orchestrated by
the entrepreneurial spirit of the likes of
Sender Jarmulowsky, they created surges of
capital. The trade in ship tickets changed
individual fortunes as well as permanently
altering the face of both Europe and the U.S.
– but not quite as Jarmulowsky had hoped
Rebecca Kobrin

All Aboard

On August 30, 1914, a riot erupted on the corner of Orchard and Canal Streets on New York’s Lower East Side. The fracas began outside Sender Jarmulowsky’s “bank,” one of the most revered businesses in the area. Two months into World War I and fearing the worst, thousands of Jews clamored to withdraw their savings. But Jarmulowsky was really more of a travel agent than a financier. He sold ship tickets, facilitating purchases by issuing modest loans and taking small deposits. As such, his business simply did not have the reserves to return all its clients’ funds at once. Enraged by their inability to access their savings, “a mob of 5,000 [demonstrated] against the bankers, the State Banking Department, and the district attorney, who, they thought, should get their money back for them” (New York Times, August 30, 1914, p. 10). Carrying Yiddish banners that proclaimed, “The 60,000 unfortunate depositors of the East Side banks demand their money!” the throngs marched to city hall, where they attacked clerks. The riot ended with nine arrests.

A rare portrait of Sender Jarmulowsky, circa 1905Courtesy of Frank Jarmuth

A rare portrait of Sender Jarmulowsky, circa 1905

Temple of Capitalism

Few today recognize the name Jarmulowsky or what was the “bank”’s main branch – nicknamed “the Temple of Capitalism” – which still looms over the tenements of the Lower East Side. But in the early 20th century, according to the Yiddish press, Jarmulowsky was known to “every Jew in both the Old and New World” as a purveyor of ship tickets. The rise of Sender Jarmulowsky’s business was tied to that of mass migration, which shaped the largest voluntary demographic shift in modern Jewish history. By the time the riot broke out, more than three and a half million Jews had decided to leave eastern Europe for new homes in North and South America, Europe, and Palestine. But they would have never reached their destination if not for brokers like Jarmulowsky, who cornered the market on tickets. Through his “passage and exchange offices” in New York and Hamburg, Jarmulowsky brought thousands of Jews to America. He also earned millions of dollars, using this wealth to establish important religious, cultural, and philanthropic institutions for Jewish immigrants in New York.

: bank, credit company, or ticket agency? The Jarmulowsky building towered over the Lower East SideArchitects & Builders XLIV (November 1912)

Bank, credit company, or ticket agency? The Jarmulowsky building towered over the Lower East Side

Many scholars have studied the migration of eastern European Jewry. Sender Jarmulowsky’s career, however, highlights a lesser-known dimension of the story: economics. Middlemen like Jarmulowsky were key players in the transnational business of migration, negotiating on behalf of the individual Jewish migrant with shipping companies and national authorities. They treated their fellow eastern European Jews as commodities, transforming not only the demographics of American Jewry but also commercial banking in the U.S.

At the docks. Immigrants disembark at Ellis Island, New York Harbor-

At the docks. Immigrants disembark at Ellis Island, New York Harbor

Buying Short and Selling Long

Sender Jarmulowsky’s life exemplifies the radical transformative power of both migration and the business surrounding it. Born in 1841 in the small town of Grajewo, in the Lomza province of northeastern Poland, Jarmulowsky was orphaned at age three and raised by the local rabbi. Impressed with the boy’s intellect, the rabbi sent him to the Volozhin Yeshiva, from which he emerged with rabbinical ordination. Though penniless, Jarmulowsky was selected to wed Rebecca Markels, the daughter of a wealthy merchant. While this match should have enabled him to pursue a rabbinical career, he opted for the business world instead. Realizing there was money to be made by capitalizing on Jews’ growing desire to leave eastern Europe, Jarmulowsky set up an office with his father-in-law in Hamburg in 1868, through which he bought and sold steerage-class tickets to the United States. Jarmulowsky was far from alone in seeing the great business potential in mass migration. Several eastern European Jews opened branch offices in port cities such as Hamburg, Rotterdam, and London, where they sold tickets to compatriots and supplied a steady stream of passengers to rival shipping companies willing to undercut one another in order to fill their expanding fleets. The companies, in turn, vied for individual brokers’ favor, paying high commissions to push them to further develop their international order system.

TSS Rijndam, Holland- America line. Most immigrants from Europe arrived in ships such as this oneGjenvick Genealogy Archive

TSS Rijndam, Holland- America line. Most immigrants from Europe arrived in ships such as this one

: the last stop on the way to the Promised Land. Immigrants waiting on the quay at Ellis Island for the ferry to New York, 1912Underwood & Underwood, Library of Congress, Prints and Photographs Division

: The last stop on the way to the Promised Land. Immigrants waiting on the quay at Ellis Island for the ferry to New York, 1912

Jarmulowsky’s network of multilingual agents sold prepaid tickets and extended credit to prospective passengers throughout eastern Europe, exploiting weaknesses in the shipping companies’ sales policy. Seasonal fluctuations in ticket prices, coupled with the fact that the name of the individual to whom the ticket was issued could be changed at no extra charge, allowed Jarmulowsky to buy in bulk using fictitious travelers’ names during the winter, when prices were low (as few people ventured overseas in January and February). Since the tickets were valid for a year, he could then resell them for much more – but still less than the official prices charged by the shipping lines – the following summer. If there were no buyers, or if prices dropped, he could always cancel the tickets and get his money back – in which case his loss was limited to the five-percent cancellation fee charged by the shipping lines. Soon Jarmulowsky and his colleagues had attracted so many clients that representatives of the shipping lines complained that prices were effectively set by the brokers rather than by the shippers themselves. Court evidence later established that Jarmulowsky was making a profit of up to sixteen dollars a ticket.

Seeking new opportunities, Jarmulowsky moved to New York in 1873, where he offered eastern Europeans already in the United States installment plans and loans (at sixpercent interest) to cover the cost of bringing over their relatives. His business boomed. An article in Commentary recalled that “on [Rutgers] Square stood the green, iron-grilled skyscraper which housed the Jarmulowsky bank, a name known in every town, village, and hamlet across Europe. It was Jarmulowsky who provided the shiffskarten, the steamship tickets, to probably half the immigrants during the last two decades of the 19th century” (S. L. Blumenson, Commentary 10 [1950], p. 66).

As Blumenson’s recollections evocatively capture, the terms “bank” and “ship-ticket salesman” were interchangeable in the immigrants’ world. By 1900, Jarmulowsky ran the largest “bank” on the Lower East Side, holding the deposits of over thirtyfive thousand eastern European Jews, and exchanging millions of their greenbacks for Russian rubles to be sent back to Russia.

For these immigrants-in-themaking, Jarmulowsky’s success embodied the promise of America. The following thinly veiled journalistic portrait appeared in 1902:

Jobblousky’s bank is a revered institution of the East Side. It started in prehistoric times, that is to say, before the beginning of the great Russian immigration. The head of the house was a patriarchal gentleman…. Jobblousky was as rich as Rothschild…. Certainly he was worth millions, and his income rolled in very much as the waters of the Hudson sweep into the sea. He was the banker of the East Side. There were banks and bankers over there [in Russia], but where they did business in the hundreds, Jobblousky did it in thousands…. Trust companies accepted his signature as they would that of the treasurer of the United States. Every day, from two to five hundred people entered the bank to deposit or withdraw, to borrow or endorse, and all went away convinced that this bank was as firm as the eternal hills. (David Warfield and Margherita Hamm, Ghetto Silhouettes [New York: James Pott & Co.], pp. 81–2)

An Ocean Steamer Passing the Statue of Liberty: Scene on the Steerage Deck, wood engraving from Frank Leslie’s illustrated newspaper, July 2, 1887Library of Congress, Prints and Photographs Division

An Ocean Steamer Passing the Statue of Liberty: Scene on the Steerage Deck, wood engraving from Frank Leslie’s illustrated newspaper, July 2, 1887

Banking on Sunday

Jarmulowsky prospered by catering to Jewish immigrants in ways that mainstream American banks did not, offering office hours on Sunday (his longest business day), banking in Yiddish, and help translating documents and conducting correspondence in a multitude of languages. With the fortune he amassed, he soon became one of the greatest philanthropists of the Lower East Side, overseeing the erection of the Eldridge Street Synagogue (1887), founding the Orthodox Union (1898), and funding the Jewish Theological Seminary of America (1902). As the Yiddish newspaper Morgn zhurnal (June 4, 1912) summed up, “Jarmulowsky was living proof that in America one can be a rich businessman but also a true pious Jew.”

Reverse side of the immigration tag attached to immigrants’ outer garments. The instructions appear in English, German, Russian, and Yiddish (in Hebrew characters)-

Reverse side of the immigration tag attached to immigrants’ outer garments. The instructions appear in English, German, Russian, and Yiddish (in Hebrew characters)

But Jarmulowsky’s days as a ticket tycoon were numbered. Realizing that their fierce competition was undercutting profits, shipping lines formed a cartel to regulate ticket pricing. In 1896, they convened to divide up the market and fix rates. This North Atlantic Passenger Conference ended the price wars that had defined sea travel since the 1870s – and the profits earned by figures such as Jarmulowsky.

Despite this setback, Jarmulowsky and sons Meyer and Louis maintained their fortune through investment in real estate. Buying properties on the Lower East Side and later in Harlem, the family began to reap the benefits not only of bringing Jews to America, but of housing them there. Jarmulowsky abandoned the Lower East Side for Fifth Avenue in 1892. Meyer grew to love New York real estate and urged his family to construct a building worthy of their patriarch’s name. In 1912 the Jarmulowskys hired the esteemed architectural firm of Rouse & Goldstone to erect a twelvestory loft building on the same corner of Orchard and Canal Streets where Sender had established himself almost forty years earlier. Hoping to bring “uptown elegance” and class to the Lower East Side, as Architects & Builders Magazine put it, the Jarmulowskys purchased only the finest materials. The bank stood out not only in its sheer size, but because of the Tempietto-like dome that rose fifty feet above it. Known as “the Jewish Temple of Finance” (Hebrew Standard, March 1913), the building resembled nothing so much as a shrine of capitalism. New York Architectural Digest pored over the details of the bank’s façade and marble interior, while the Jewish press marveled at the beis midrash (study hall) located just beneath the main trading floor. The grand opening on May 6, 1912, marked by a parade, generated considerable excitement. The Forverts enthused that the dedication of this bank would be remembered forever as a turning point in American Jewish life.

A Run on the Bank

Sender Jarmulowsky did not live to see his temple transform America; he died less than a month later, on June 2. His obituary made the front page of all the major Yiddish newspapers. Yet this supposed multi-millionaire philanthropist left behind an estate worth only some half a million dollars. Where had Jarmulowsky’s fortune gone? The answer lay with his son.

Meyer Jarmulowsky’s real estate dabblings had tied up the bank’s capital. Buying up thirty-seven buildings in Harlem and East Harlem during a decade in which real estate speculators drove up prices from fifty dollars a lot to over three thousand, Meyer had intended to make millions by quickly reselling his purchases. But with the outbreak of war in July 1914, thousands stormed the bank, demanding their deposits so they could send money to relatives in Europe. With only $654,000 in reserve assets and over $1.73 million in liabilities, Jarmulowsky’s “bank” could not return their money. Accordingly, New York’s state bank superintendent, Eugene Lamb, closed the institution. The ensuing riot frightened city officials, who assigned the revered judge Learned Hand to settle the claims. The buildings owned by the Jarmulowsky family were placed in escrow, prompting myriad court cases and a number of precedent-setting judicial decisions. And new banking legislation prevented other small deposit banks from investing in real estate. New York City’s financial landscape was forever altered.

New York Times article from July 21, 1915, describing the liquidation of the assets of Jarmulowsky’s bank-

New York Times article from July 21, 1915, describing the liquidation of the assets of Jarmulowsky’s bank

Unable to bear the family’s disgrace, Sender Jarmulowsky’s sons changed their last names to Jarmel and Jarmuth. But their shame should not eclipse the spectacular rise of the Jarmulowsky family or the centrality of commerce in the epic tale of Jewish mass migration to America. Indeed, how many of Emma Lazarus’ “huddled masses yearning to breathe free” could have come to America if not for Sender Jarmulowsky?

For the exclusive use of the Persecuted. Caricature from Puck Magazine, January 1881Library of Congress Collection

For the exclusive use of the Persecuted. Caricature from Puck Magazine, January 1881

Modern Times

1914
CE

Tags

America, Banking, Eldridge street Synagogue, European Jews, Lower East Side, Morgn zhurnal, New York City, Sender Jarmulowsky, Shiffskarten, Steamship, The Jarmulowsky bank building, Tickets
By: רבקה קוברין

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